Heavenlismball

Heavenlismball is a far left East Asian ideologyball based on socialism.

Introduction
Heavenlism is a mix of pan Asian, patriotic socialists and traditional Asian communist ideas that first started in China. It aims for a national rebirth of the society through socialist principles, in upholding the collective spirit of East Asian countries toward a society with more justice, union and harmony, mixing national values with the different forms of socialism and proposing more cooperation and unity between Asian countries.

In Heavenlism the masses are the center of the society and the ones with a honorable way of life. The concept of heavens is faced as a rational philosophical principle rather than as a mystical supernatural thing. Heavenlism follows the Marxist Leninist school of thought, upholding things like dialectical materialism, class struggle, revolution, vanguard party, democratic centralism, proletarian internationalism and workers state, but it doesn’t necessarily pushes to communism, through it can be communist. It usually mixes Marxism Leninism with a socialist view of Asian philosophies such as Confucianism, Legalism, Daoism and even Folk belief aiming to create a national synthesis between socialism and the people.

A Southeast Asian version of the idea is Agkyawismball.

Some key elements of Heavenlism are:
 * Nationalism - Be it Chinese, Korean, Mongolian, Vietnamese and others. Left wing nationalism and socialist patriotism is a key element of Heavenlism and is associated with the idea of defending the freedom of the country and the working masses.
 * Pan Asianism - The unity and cooperation between the countries of Asia, proposing a close political and economical approach between all Asian countries in order to defend stability and combat imperialism and poverty.
 * Socialism - Socialism is a key aspect of Heavenlism, as an alternative to capitalism that is viewed as a negative influence. Socialism is usually mixed with traditional values, creating a national synthesis between the Marxist Leninist thought with these countries, capitalism on the other hand is seen as an anti Asian phenomenon. It doesn’t explicitly calls for theoretical communism at the end, but can be used as such and many communists use it as part of their ideological development.
 * Secularism - No religion holds official or unofficial position, they are all treated the same and can’t influence the government more than other. Religious organizations are controlled by the state in a patriotic pact.
 * Anti-capitalism - Anti-capitalism is associated with a hate against the social and political effects of capitalism, opposed to economic ideas such as free markets and libertarianism. Capitalism is also associated with imperialism, and as incompatible with Asian traditional philosophies. Heavenlism is also a very classist ideology, defending the workers and the peasants and condemning bourgeois, elites and landlords.
 * Traditionalism - Through the and respect of traditional culture and values refusing their forgetfulness, proposing a development between the traditional philosophies with socialist modernity.
 * Anti-imperialism - The anti-imperialist struggle is connected with the anti-capitalist feelings, also with proletarian internationalism, for the creation of an Asia that is political and economic sovereign, plus support to the oppressed people of the world. Imperialism between Asian countries toward its neighbors is no longer seen as a tolerable thing.

Operating mode
As it was already said, Heavenlism is a socialist theory with Asian traditional philosophical elements mixed, it can be considered as one of the last stages of socialism in Asia, being strongly Marxist Leninist on principles, it incorporates different socialist ideas developed in Asia like Maoism, Juche, Ho Chi Minh Thought and others, aiming for an unified view of a socialism with Asian characteristics. It is also debatable if the idea must or not led to a theoretical communist future.

In Heavenlism, the party has full control in politics, the council of the sages is the high politburo of it, that is controlled by the supreme leader, being him elected by the other sages. The first sage needs to come to power toward a people’s revolution and be nothing but the leader of the people, then the next sages need to follow his example, if the people supports the sage unconditional than it is a proof that he is in the correct way, if not then the council of the sages need to elect a new one.

Besides the supreme sages other important position in the council is the chairman, that serves as a bridge between all the sages of the council and the supreme one. To become a sage someone needs to study for most part of the life and receive official approve from some top official of the party.

Heavenlist countries are also one party rule state, there is only one legal party that usually is called Heavenly Movement, all the sages and politicians need to be members of this party. All people can be a member and affiliate with the party, the party is the way the sages control the politics in the country. Even though it’s a one party rule state, it’s well known that the party has internal divisions and people with different view inside it, example was the communists, revolutionary socialists and purists that were united against the social democrats and the reformists that became known as Jiangists.

Heavenlists are strictly against a society divided on classes, following its Marxist Leninist basis, the ideology is very classist and gives emphasis to workers and peasants as the real essence of the society. The greatest social enemies are the ones they call feudal and landlords, individuals who owns large pieces of land for themselves living in a serfdom relation toward the people. There are also the traitors of the people and the degenerates being this term mostly applied to those who live under the influence of “imperialist culture”. The bourgeoisie is seen as an evil incarnation, according to Heavenlism the popular unity is the way to destroy the bourgeois rule and prevent their elements to infiltrate in a socialist society.

Heavenlism in China
China is the birthplace of Heavenlism, the ideology became really strong in the country’s history after the foundation of Ling Chinaball. Heavenlism in China had as major elements Nationalism, Socialism, Traditionalism and focused on proud, in let the people proud, bringing proud to the people toward the policies. Heavenlism United most of the Chinese left wing but the Heavenly Movement always had a strong communist presence.

Heavenlism in China is widely spread as the ideology of the peasants, for being developed inside of the concept of socialism and focuses on the peasant way to the heavens. There are more fundamentalist factions inside of this movement, like some of them don’t wear western clothes, only wear Chinese clothes like the Chinese tunic suit while the hanfu is used by some sages.

The main ideological element of Heavenlism in China is beside socialism the concept of Suoyou, that translated to English literally means “all” or “everyone”. The concept of Suoyou refers to everything that is applied for Chinese are also applied to other people, like if there is Chinese nationalism, than there will be Mongol nationalism and also Uyghur and Tibetan one under the same ideological banner and national plurality. Suoyou is the way found to keep different cultures inside China united. In China Heavenlism was commanded by the party named Heavenly Movement of China the only legal party of the country.

However Heavenlism would face some crisis in the country, like after Ling died and Sun Chinaball took over of what they could save from old Ling, the ideology entered in crisis. While Heavenlism at the beginning seemed to be eternal and the heavenly revolution transmitted the idea that it would never be stopped, this proved later to also have a saturation point. Inside China they blamed first foreigners and later the old council that were not anymore connected to the people, arguing that they were just a parasite style elite of a group that distanced itself from original Heavenlism, then, Wong the founder of Sun that defended this hypothesis tried to revert this and started a new revolution to purify China and purge the evil elements from Heavenlism inside China, but he would never catch up his objectives, and after 3 generations of Wong thought led heavenly movement, China fell into a large civil war, that was mainly because of the failed attempt to purge regional elites that began to fight against the state and the growth of capitalist and monarchist elements inside China again. Later the legacy of Wong in China was pereptuated by mostly the communists who referred to him as a national communist leader and during the right wing Kuomintang rule this view was highly sponsored. This was the beginning of the main crisis of Heavenlism inside China.

During the war against the right wing Kuomintang government that took control of China following the end of the internal war periods, Heavenlism had no development as an idea, it continued being just hardcore loyal to Wong ideas. United Chinaball can’t be considered an uphold step in Heavenlism, since Hao the communist leader of it did no major development beside trying to defend Wong legacy with marxism and that later couldn’t prevent the inevitable fall of it.

Then that was the end of the first generation of Heavenlism in China. After it China was ruled by monarchies that all suppressed Heavenlism considering it a major threat to their government. However Heavenlism developed these time and made ideological progress too, after New China Empireball betrayed the Heavenlists who fought against Japanese Empiretangle and installed a new monarchy, the heavenly movement became tiny and had few support among people. China became again an elitist society with feudalistic models.

After the revolution that killed New China Empireball, Heavenlism had a rebirth, however they didn’t have enough power to take control of China and Second Empire Of Chinaball emerged with a multi ideology political system, Capitalism, Socialism and Monarchism ruling together, they thought this would work but ended in mess and however collaborated to the growth of Heavenlism among rural communities and peasants once more.

When the first rebellions against the Second Empire Of Chinaball started, Heavenlism was popular again and old militias like the Yang Army, the communists of the People’s Swordball and the Guardians of the Heavenly Revolution began to finally emerge after years hiding. All these events ended in the new civil war in China that gave power to Heavenlists once more, this happened because of the mass mobilization of the masses and the emerge of popular Heavenlist leaderships and a strong sage council in the politics, then Kung Chinaball was founded, their objective was make a new Ling Chinaball but with the former mistakes now fixed, because of it Kung focuses so much on traditionalist and socialist elements.

Divisions:

The Heavenly Movement traditionally has some factions inside it, as rule they all identify themselves as changists, socialists and left nationalists. Here are the factions:
 * Big tents - Those are the main group and claim to follow the legacy of Chang in the politics, they are left nationalists and authoritarian socialists with national communist and marxist principles. They negotiate with all groups and their policies can be supported by everyone.
 * Democratic Socialists - This group differs with social democrats and jiangists because they believe in the authoritarian nature of the system and are still radical on their principles of defending the Heavenly Revolution with violence if necessary. They just believe in the maintenance of the system in the hand of the different groups.
 * Communists - They believe that the development of socialism in China needs to be strictly marxist and oriented through a maoist inspired view to achieve communism in the future.
 * Purists - The purists have no symbol and claim to defend just the pure legacy of the principles of the Heavenly Revolution. They are very traditionalists, refuse to exerce offices of leadership being them mostly just council members. Purists don't go along with orthodox marxists ideologically as they don't believe in achieving a stateless society but they find common points as both share strong anti capitalist ideas, they don’t have as objective make future ideological developments.

Movements:
 * Anti revisionists - The Anti revisionists also known as wongists, as the name implies are followers of the thoughts of Wong that is against liberal reforms inside the socialist movement. All factions of the Heavenly Movement adopted it during different times.
 * Reformists - Also known as jiangists or revisionists, they believe in economical and structural reforms, in abandoning the past of authoritarian socialism to a true democratic transition with still some marxist and welfare socialist principles. They claim to be loyal to Chang thought and the Heavenly Revolution as well.

Types:

Chang thought

It's the original form of Heavenlism that built Ling Chinaball. Chang thought was of revolutionary and traditionalist tendency for that time Chinese society. All other Heavenly thoughts of China claim to be legitimate followers of the original Chang thought in someway.


 * According to Chang and the basis of the Heavenly revolutionary movement, is stated that a Heavenly government needs to born from a Heavenly Revolution that needs to be continuous even after its foundation. All people of the society need to be involved for giving the government's validity toward the Heavenly way.
 * Also following the original principles, democracy serves to give legitimacy to the leader of the nation toward the people, different from Western style one, no pluralism is allowed, the politicians need to let the people proud of their work or else they are illegitimates.
 * The peasants and the workers in general are the representatives of morality in the human existence for their humble and traditional way of living, they defend the culture and traditions of a society, so they don't need to change to adapt to the values of a postmodern society. The government must represent them as people in both work and philosophy, the true leader is the one who works in favor, together and for them to develop the society in the true way of the heavens.
 * The concept of Suoyou is fundamental to the existence of harmony in a Heavenly China and it can never be forgotten. Socialism is what guides people to the way of the heavens, while capitalism doesn’t. Nationalism must never cease to exist among the people who must always be able to defend their homeland, also traditionalism toward the respect and defense of the national culture from foreign elements of the enemies.
 * The armed struggle is valid and justifiable because it is the will of the population to follow the way of the heavens against social parasitism that causes disharmony. Leagues of defenders of the revolution must exist in defense of the causes of this first armed struggle to maintain the peace in the society and prevent the chaos from coming back.
 * International socialist patriotism since fighting against imperialism and capitalism is moral and being collectivist by nature heavenlists need to help these movements around the world. Chang then declared that all oppressed people of the third world independent of the socialist branch they followed should unite to crush capitalism.

These ideas are the basis of all Heavenly Movements in different Asian countries, even if suffering some reforms during different times.

Jiang thought

Described by many as revisionist and by some more hardliners as “anti-revolutionary“. The Jiang thought never was official in Ling Chinaball however did influence on it a lot, it doesn’t claims to be violating the Chang thought and says it is only boosting it to a new future of harmony and glories.

Its objective was being reformist in the context that China lives eras of glories since the Heavenly Revolution and it can’t stop toward a non active political class. Jiang thought didn’t want to turn China into a capitalist or monarchist country, however it can be traced as the origin of such movements rebirth into the Chinese society.


 * The main point of Jiang is that the China of Chang thought had to enter new eras to consolidate it Heavenly process and it was justified on the fact that Chang said changes are necessary toward the respect of the tradition, but many others said Jiang didn’t follow the traditions by entire.
 * Other point was that while glorifying the Heavenly Revolution for all glories it bring to China, these glories need continue happening since it is a continuous process.
 * Adopting more capitalist elements into economical policies is essential in building a balanced socialist society that won't enter in a cycle of downfalls depending on world's changes, seeing the Heavenly state is under control of its activities till its abolishment.
 * Strengthening of the armed forces as an unified arm rather than several regional branches as well as its reduction of attention, paramilitary organizations representing ideological positions should be abolished in name of a more balanced system.
 * Jiang thought disapproved most of the authoritarian and autocratic system of Chinese policies saying it would be contradicting the original thought of people’s will in a new era of glories by simply leading to a parasitic style that was condemned by Chang. One of it major flags was reduce authoritarianism in Chinese policies while keeping the central authority function.
 * The international socialist patriotism of the original issue is not relevant anymore since the world changed and the imperialist powers are either in civil war or in decadence.
 * It defended reforms on democracy, human rights, freedom of expression and cease of artistic censorship followed by renovation toward a system of less repudiation or difficult to tolerate foreigner ideas.

Some of these policies were applied in China in order to a better civil society toward harmony, Jiang however didn’t advocate for Western democracy but rather a more peaceful view on it and justified such on Taoist philosophy. Hardline Heavenlists that later began following anti revisionist ideas said Jiang thoughts were breaking the original balance between the good and evil by treating the evil superficially. Another critic against Jiang was that his movement didn’t seem to fight for a more fair society with democracy, it seems to be just fulifly a liberal bourgeois idea that is alien to China and is imported from the West in order to strength the power of the people's democratic dictatorship.

From times of certain achievements and fails, the Jiang thought influenced China to different situations. However it became the target of angry groups during the fall of Ling Chinaball, blaming the fall of it on Jiang bad policies on dealing with parasitic political elements and saying the thought led to degeneracy. Defenders of the idea said the solution for problems of China were still in the agenda of the thought and that it could recover quickly with such ideas, however during this time with the rise of Wong thought and hardcore anti-revisionism growing there was no space for Jiang ideas anymore.

More recently the declared government of Shui Chinaball claims to follow the legacy of Jiang thoughts with a few tweaks.

Wong thought

This movement was born as a reaction to Jiang oriented revisionist views and complicated situation that led to Ling Chinaball fall. It was the official Heavenly ideology during Sun Chinaball period.

Wong blamed Jiang revisionism for bringing times of chaos to China, running away from the revolutionary tendency of Heavenlism and so far blocking the Heavenly socialism and the way of the heavens.

Wong thought is hardcore anti-revisionist and focuses on bring back and defending the legacy of the pure times of Chang thought, but says that now with reactionary and foreigner capitalist bourgeoisie elements infiltrating the Heavenly Movement, some new measures must be taken.


 * Full anti-capitalist feeling and no tolerance with liberal ideas imported from Western bourgeois systems, according to them this caused the fall of Ling Chinaball. The focuses must be on the Chinese people's democratic dictatorship as China is an illiberal society that by nature doesn't relate in anyway with Western liberalism that is an anti-Chinese enemy that must be eradicated from the motherland borders, authoritarianism is a necessary thing and is good for the people.
 * Socialism is the only economic way that can be implemented in the society to guide to the way of the heavens, no element of capitalism or foreign interests can determine it.
 * The Heavenly Revolution can only be continuous if minor internal revolutions from time to time happen to prevent feudal, capitalist, and monarchist elements from infiltrating the Heavenly Movement.
 * Return of the ideas that the Heavenly Revolution must be defended and implemented toward violence for the good of all peoples, and the return of the revolutionary defender armed groups to defend the post revolution legacy of harmony.
 * The constant fight against imperialism needs to be revived toward the international socialist patriotism that Chang elaborated, because imperialism can be used as a social weapon by the enemies of the nation. Wong was openly anti-Western and considered fundamental to fight its influence not just in the geopolitics but in the culture as well, referring to it as the real "cultural imperialism."
 * Focuses on the defense of the original ideas of Chang thought, making reforms on the nature of the people's democratic dictatorship by using liberal values means changes on the way of the heavens causing disharmony and harming the image of a wise leader.
 * Return of the cult of personality of the party members and other political leaders inside China.

The ideas of Wong influenced other Asian Heavenlist groups, mainly in United Koreaball that also entered into an anti-revisionist wave, and the persecution against the Korean politicians who supposedly were influenced by Jiang revisionism was intense. Koreans later used Wong thought to revive aspects of both Yon and Kim thought that were supposedly lost during revisionist times.

The Wong thought is the official ideology of communists members of the Heavenly Movement and also of most part of the post Sun Chinaball Heavenlist movements that fought against the diverse monarchies that ruled China. Kung Chinaball oficially follows it and Jaesun Koreaball also has it as the ideological basis.

Heavenlism in Tibet
Heavenlism became popular in Tibet as an opposition against the idea the Dalai Lama holds religious natural power over Tibet and is the only spiritual chosen leader for the region with his feudal system.

Confucianist and Taoist elements are mixed inside of Tibetan tradition of Heavenlism, however they are not revered like they are in the rest of China, in Tibet, heavenlists prefer to focus in traditional Tibetan vajrayana buddhist way of the heavens while Confucianism and Taoism are more used as political instruments, that’s the main difference between Tibetan and Chinese Heavenlism.

Tibetan heavenlists follow traditional Heavenly Socialist Republic model, the Dalai Lama is saw as a social leader in the Tibetan council of the sages instead of a feudal monarch.

Heavenlism in Mongolia
Mongols developed a deep tradition with heavenlist ideology. Heavenlism in Mongolia was different from other countries also because was the only country that Confucianism and Taoism had no influence under political codes. Also Mongols always were well known for being conservatives and overall anti-revisionists and later supported Wong thought.

First, Heavenlism was used as a way to revive Mongol traditions and other concepts like Mongol nationalism and Pan-Mongolism that were pretty much dead. Mongols however modified original Chinese Heavenlist philosophical part to apply it in Mongolia, still Mongols had positions in main Chinese council of the sages. The best example of it was Khadagh who ruled Mongolia during the times of Chang.

Heavenlism revived Mongol tradition of eternal blue sky. Since Confucianism and Taoism were ignored, Mongol folk traditions of system occupied this space. The figure of Genghis Khan became important in the development of Heavenlism in Mongolia, they saw Genghis as the first one that made the masses the center of the society and united all people.

Heavenlism in Korea
Heavenlism in Korea was fully associated with revival of Korean nationalism and way of unite Korean people in the fight against imperialism.

In Korea the old philosophy of Juche became a part of the national Heavenlism, the Juche was re adopted and had some few changes from what it was in Kim Il Sung times. The political figures of old North that applied Juche like the Kims became popular and they were considered the fathers of the modern Korean nation, while the former regime of the South was considered a national traitor.

Confucianism was a main aspect of Korean Heavenlist laws and codes, since Koreans subjugate Taoism to Confucianist view, they developed many Confucian traditions inside of it, Cheondoism however continued being the most popular one of those traditions of Confucian origin.

Korean Heavenlism initially began with the thoughts of Yeon Seung Yong the first leader of Korea who unified the country in the war against Japan. Yeon was a nationalist and a socialist, he was a follower of the Juche idea, and oriented toward the Marxist-Leninist school of thought. He despised capitalism more than everything and often said it was the same thing of fascism.

Under Yeon, Korea entered in an era of authoritarianism and isolation, though it cooperated and interacted with other socialist countries, he believed Korea needed to go through a long period of recovery from imperialism, believing to be applying the ideas of Kim Il Sung in a new era.

Yeon was obsessed in removing every sign of imperialist influence from Korea, he had traditionalist views for society and started a mass campaigns to revive Korean national pride and culture while eradicating signs of Japanese and Western imperialist influence that he considered degenerate. Though irreligious, he used to follow Confucian philosophy, in which he believed to be a motor of the Korean society.

When Yeon died, his legacy was a militarized country with a powerful army and arsenal, also economically stable, well industrialized and mechanized with a capable agrarian sector, however still closed and with an even greater non explored potential. His successor was one of his former comrades named Kim Woo Jun. Kim defended that Korea had already won the war against imperialism when it joined FEAU and that the Juche idea was finally in perfect stage, with Korea having achieved full self sufficiency and worldwide relevance. With Kim some of former Yeon policies were relaxed and Korea definitely became a world power.

When Korea entered into the anti revisionist wave of China Wong thought, the anti revisionists pro Wong defended that Korea needed to start the process from Yeon thought once more, restoring it to then arrive Kim thought once more later.

Heavenlism in Vietnam
Heavenlism in Vietnam is associated with nationalist and anti imperialist feeling. During the times Heavenlism was applied in Vietnam the country became essentially traditionalist and the old Vietnamese tradition of Confucianism was revived toward it. In Vietnam Heavenlism focused in the development of a key society according to Confucianism like in Korea.

Heavenly Socialism was easily applied in Vietnam due to the tradition of similar ideas following the Ho Chi Minh thought since he was considered a national hero and the father of modern Vietnam. Heavenlism was also responsible to bring years of friendship between Vietnam and China that used to be disunited and hating each other.

Heavenlism in Japan
Japan had many heavenlist groups throughout history but they never had success in taking control of all of Japan and founding a Heavenly Republic in the country. The main requirements of the heavenlists in Japan were:


 * Heavenly revolution needs to come to Japan toward popular guerrilla and national mobilization against the current corrupt government.
 * Abolishment of the monarchy in Japan, the monarchy has no functional reason to continue existing in Japan and even former members of the imperial house resigned to support the heavenly groups. In the place of the emperor there will be a supreme leader of the nation that represents the people.
 * Expel of all foreign armies from Japan, restoration of a national Japanese army, creation of armed revolutionary guards in defense of the heavenly revolution from degenerate reactionaries.
 * End of Japanese imperialist rhetoric and arrogance toward its neighbors like China, Korea and Russia. Recognition of all war crimes fascism in Japan committed against the people of Asia and national campaign of eradication of fascist and capitalist elements from Japanese politics since they all have the same arrogance. Diplomatic negotiations with Russia for the return of the Kuril Islands and adherence to FEAUball defending a prosper union of cooperation between all of Asia.
 * Elimination of bourgeoise and capitalist elements from the Japanese nationalist movements.
 * Traditionalist revolution in the Japanese society, defense of the traditional culture and a national rebirth to purge all the degenerate elements that were created in the Japanese society after it was forcefully Westernized.
 * Japan will unconditionally become politically and fully culturally a part of the East once more, no more politically dependence and loyalty to Western countries, only to the Asia and Eurasian sphere.

Initially some Ryukyu groups and Ainu nationalist volunteers began to arm themselves as heavenlists to fight against the Japanese government, then backed by Ling Chinaball they later allied with the Japanese heavenlists and agreed in being part of an united heavenly socialist republic of Japan.

The more recently formed Japanese Federationball was the first Japanese Heavenlist countryball ever created, following the thoughts of Nishizawa, the leader of the NMPP, the party of the Japanese Federation. Her thoughts were another branch of Democratic Heavenlism, that was used to have some applications in Singapore.

Nishizawa Thought

Her thoughts were supported by Heavenlist groups, as she has an international socialist union thought, she hopes to unify all of the Sinosphere into one big heavenly socialist union. Her policy is not as aggressive as Wong and Yon, as she uses Ceaucescu's peaceful policy to many Eastern bloc and Western bloc countries. Her thoughts of unification of the Sinosphere was inspired by Josip Tito's hope for unification of Yugoslavia, but for the Asian people.

Her thoughts goes like this: Nishizawa was seen as the mother of the start of Hevaenlism in Japan and was regarded as a national hero. Her influence was very significant in Singapore, and in some areas of Korea, some Koreans also embrace Nishizawa for bringing Japan into prosperity and Heavenly Socialism and the beginning of Japan-China and Japan-Korea friendship.
 * Establish Democratic Heavenlism in the country, But different from the one in China, it is not the Eastern nor the Western style, Democratic Heavenlism is to eliminate all forms of Capitalism in Japan and Asia, wich shows that corruption harms the people of the country and the economy of the country.
 * Collectivization and implementation of Market Socialism In Japan, as shown In the Deng Xiaoping era of China, Market Socialism made China develop and prosper a lot, and believing that humanity should not live in a competitive way, and believing that everyone should be fair.
 * The support of a militarist policy, an authoritarian manner and continued cult of personality surrounding Nishizawa must be preserved to support the socialist revolution of the Japanese people, and breaking the revolution is considered as a borgeoise reactionary attempt to pull Japan away from national liberation. a militarist policy must be introduced for the people to defend themselves from invaders or borgeoise, fascist, monarchist or anti-communist rebellions in Japan.
 * Preservation of the Japanese culture with some Modernization of the society.
 * Giving the people the spirit of Japanese Nationalism and the people's support for Nishzawaian Socialism and Heavenlist Democracy, which makes Japan in the center of the Eastern and Western Bloc, being friendly to both, but will defend Japan from any side if provoked. If one side turns to Capitalism, Nishizawa will promise to support the people's national liberation.
 * Full Abolition of Capitalism, Fascism, Monarchism etc. in Japan.

List of Heavenlist organizations

 * Heavenly Movement of China - Political party and front that has been a key force in Chinese future politics since the beginning of the Heavenly Revolution, of nationalist and communist character.
 * People's Sword - Communist and militant patriotic organization active in China since the dismantle of the original communist party. It later became a part of the Heavenly Movement but continued active as independent organization.
 * People's Patriotic Socialist Party (dissolved) - A Hong Kong based party in the 2240s in Remnants of Chinaball politics, it was known for its violent militance and attacks against opponent parties and foreign institutions, even after banned it continued activity holding nationalist and anti imperialist demonstrations. It later joined the Heavenly Movement of China.
 * Clandestine Communist Party of China (dissolved) - Communist party that tried to integrate Remnants of Chinaball politics in the beginning of the 2220s, failed and joined the People’s Swordball.
 * Red Forces of Liberation (dissolved) - Militant group active in Beijing during the 2220s, well known for throwing home made bombs against foreign embassies and assassinating politicians and businessmen. Follower of Mao Zedong Thought it later joined the People’s Swordball.
 * Taiwan League for the Unification with the Motherland (dissolved) - Communist group in Taiwan who organized itself politically and militarily in order to fight against Japan and support unification with China. It joined the Heavenly Movement.
 * Chinese Anti-Imperialist Patriotic League of Taiwan (dissolved) - A group that emerged during the Japanese Empiretangle years of domination in Taiwan, it later joined the Heavenly Movement.
 * Chinese Communist Party of Taiwan (dissolved) - Chinese nationalist communist party active in Taiwan who struggled against the Japanese. Later joined the People’s Swordball.
 * People's Revolutionary Kuomintang - Left wing organization that claims the legacy of Sun Yat Sen, independent member of the Heavenly Movement.
 * Yang Army - Militia of radical socialists with strong traditionalist rhetoric, independent member of the Heavenly Movement.
 * Spirit of Resistance - Beijing based Pan Asian leftist anti imperialist organization, whose objective is to keep alive the legacy of resistance against Japanese and Western imperialism in Mainland Asia, combating imperialist lies. It was active in China, Mongolia, Korea, Vietnam, Indonesia, Philippines and Malaysia, with international branches in Australia, North America and Europe.
 * Khuvidoun (dissolved) - Mongolian anti monarchist revolutionary organization.
 * Alliance for the Spiritual Betterment of Tibet - An organization in Tibet oriented toward Buddhist socialist ideas. It was against clericalism and lama theocracy, supporting Tibetan union with the rest of China. Also an independent member of the Heavenly Movement.
 * Sons of the Yellow Emperor (dissolved) - A nationalist militia active during the 2230s and 2240s, it was very violent against foreigners and those considered national traitors. As others it was socialist and anti capitalist but with a vague socialist ideology, with few development, being widely seen as the predecessor of the purists. It later joined the Heavenly Movement.
 * Confucius Institute for Chinese Studies - World institute for Chinese culture studies associate of the Heavenly Movement of China.
 * Korean People’s Heavenly Movement - Political party in Korea defender of Juche and left wing Korean nationalism.
 * Viet Resistance (dissolved) - Umbrella group of communist resistance in Vietnam against Japanese Unionball and right wing governments.
 * Vietnamese Heavenly Party - Successor of the guerrilla groups and political force on Vietnamese politics following the revolution.
 * Japanese Heavenly Revolutionary League - Greatest internal threat to Japanese Unionball, a hardcore group oriented through Maoist ideology that wanted to renew Japanese culture, kill the monarchy and start an era of cooperation with China. It however didn’t come to power even though fought a lot. It helped the People’s Swordball bombing the Yasukuni shrine.
 * Forces for Ryukyuan Independence (dissolved) - A Ryukyuan nationalist and communist group based in Okinawa that aimed to gain independence from Japan. The group followed Maoist ideology and was known for attacking American and Japanese military basis, killing the former Japanes minister of defense. It was reported that the group wanted the Ryukyus to become part of China, but later they joined the Japanese Heavenly Revolutionary League.
 * Ainu Nationalist Party (dissolved) - A militant political party of Ainu origin active in Hokkaido, it was described as pro China and very communist, anti Japanese monarchy. It later joined the Japanese Heavenly Revolutionary League.
 * Heavenly Movement of Singapore and China - Ruling party of socialist Singapore and later underground guerrilla organization.
 * Singaporean Red Guards (dissolved) - Maoist group who fought against the Modern Sultanate of Malaysia and Bruneiball, it later joined the People’s Swordball.